In 1998, the philosopher David Chalmers and the neuroscientist Christof Koch made a bet. Within twenty-five years, Koch wagered, we would have found the neural signature of consciousness. In June 2023 Koch conceded and handed over a case of wine. We still can't say why there is something it is like to see the color red rather than nothing at all, even though we can map, in detail, which regions light up when you do. Chalmers named that gap the "hard problem" thirty years ago. The easy problems, how the brain processes information, integrates sensory data, and generates behavior, are being picked off one at a time. The hard one hasn't budged.
That gap between mechanism and experience is the territory these books map, from radically different directions. Harris comes at it as a neuroscientist who has spent decades meditating, and argues that the feeling of being a self is a neurological artifact that dissolves under sustained attention. Huxley opened the doors of perception with mescaline in 1953 and described what he found with a precision that still shapes how we talk about altered states. Nisargadatta Maharaj, a cigarette seller in Bombay, runs an investigation of awareness so rigorous it makes most academic philosophy look timid. Dennett makes the strongest materialist case that consciousness isn't what we think it is. Pollan takes the psychedelic question into clinical trials and comes back with something neither the scientists nor the mystics quite predicted.
They disagree with each other on fundamentals. That's the point.
If the scientific angle pulls you, start with Harris or Pollan. For contemplative depth, I Am That and Be Here Now go further inside than any lab has. If you enjoy having your assumptions dismantled by careful argument, Dennett will oblige. These are best read in conversation with each other, because no single perspective holds the whole thing.